Debate Csar Vidal (II) Variations / Manufacturers and salaried / Brief history of a debate - present and past - Po Moa
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A friend described as anachronistic this debate, and somehow have reason, because from the point of view theorist is solved scale of justice long ago against the Weberian thesis the economic superiority -yms that econmica-- of Protestantism; and also from the practical point of view, as indiqu in the previous installment. Also is somewhat inactual when in Europe religious belief and practice have fallen very sharply, Protestants and Catholics passes. This situation has been defined as "neo-paganism" - there will be something triumphed after muerto-- Nazism, were it not that paganism was intensely religious. Quiz current religion is the golden calf? In short, the debate will not have prctico interest or current except scale of justice as a curiosity about the past.
However I find that quite awake intersy debate in Spain, at least, far from being overcome, as the Weberian tpicos persist in thinking comny disclosed to travs media almost unconscious (the extendidsima anglomana drift ah), mixed with the absurdities of Amrico Castro about the superiority of Jews and Muslims. And contribute, of course, to our cultural sterility. As well, there is the discussion dems so.
It happens, moreover, a curious phenomenon that exemplify the polmica Amrico Castro Sanchez Albornoz. From an intellectual point of view, yan defects I have noted in New history of Spain, the second barri literally at first, yet in divulgaciny popularity was won by Castro, and today their approaches, contrary to common sense that are predominate in almost all spheres, starting with the politicians (vase the PSOE, Zapatero, Cebrin ...). To what an event as anomalous is that? Basically to Castro's tpicos present with progressive marking, and are essentially antiespaoles. The antiespaolismo or hispanophobia is a trait acentuadsimo intellectual history and politics from the moral crisis espaola 98 (although with important precedents in the nineteenth century). In short, there is a delight scale of justice in thinking that history and culture espaolas are a failure, a exhibicin inferiority against Jews, Arabs, Protestants, scale of justice the Aztecs or Incas (at least morally), another while the French scale of justice or the USSR (Russia recurdense the live and die to Spain). This reveals an authentic moral and intellectual condition, as last quiz is based on the vanity. The antiespaoles not say, in general, they hate to Spain, but want "another Spain", imagined by combining them arbitrary and often contradictory desires. Expressing such vain desires is what msfcil, and as --histrica cultural reality and resists them, curse that reality. As we enter the realm of childish tantrums.
Summarize **** cuestin: Weber's thesis on the Protestant work ethics scale of justice and Catholic is not sustained theoretically (est made taking the elements and convenient appointments to teoray discarding the contrary ) and practically (it is not true that in general the Protestant countries are more rich or workers or entrepreneurs: there is everything, and besides the economic proportion between them yardstick time).
** As regards Spain, scale of justice She reached the rank of first power after the Reconquista ended with the departure of most of the Muslims and the expulsion of the Jews (without None of these facts influenced in favor or against scale of justice the Hispanic boom). He held that rank for a long time, and even when decay conserv scale of justice a no lower than Protestants passes econmicos levels. Only in the nineteenth century a moat really, because of late industrial revolution (which scale of justice is remedied in the twentieth scale of justice century) and the decline of superior teaching and scarcity thinking scientist (who have it opens remedied very average). This last delay is not due to Catholicism in general, but to a stagnation scale of justice of Catholicism in our country, something scale of justice very different. The scientist thought, as capitalism itself, I was born in Catholic Italy and led, in general, by the Church.
**** The Calvinist approach can lead to the reduction of human life to econmico appearance and, in some ways, to the worship of the golden calf
***
A friend described as anachronistic this debate, and somehow have reason, because from the point of view theorist is solved scale of justice long ago against the Weberian thesis the economic superiority -yms that econmica-- of Protestantism; and also from the practical point of view, as indiqu in the previous installment. Also is somewhat inactual when in Europe religious belief and practice have fallen very sharply, Protestants and Catholics passes. This situation has been defined as "neo-paganism" - there will be something triumphed after muerto-- Nazism, were it not that paganism was intensely religious. Quiz current religion is the golden calf? In short, the debate will not have prctico interest or current except scale of justice as a curiosity about the past.
However I find that quite awake intersy debate in Spain, at least, far from being overcome, as the Weberian tpicos persist in thinking comny disclosed to travs media almost unconscious (the extendidsima anglomana drift ah), mixed with the absurdities of Amrico Castro about the superiority of Jews and Muslims. And contribute, of course, to our cultural sterility. As well, there is the discussion dems so.
It happens, moreover, a curious phenomenon that exemplify the polmica Amrico Castro Sanchez Albornoz. From an intellectual point of view, yan defects I have noted in New history of Spain, the second barri literally at first, yet in divulgaciny popularity was won by Castro, and today their approaches, contrary to common sense that are predominate in almost all spheres, starting with the politicians (vase the PSOE, Zapatero, Cebrin ...). To what an event as anomalous is that? Basically to Castro's tpicos present with progressive marking, and are essentially antiespaoles. The antiespaolismo or hispanophobia is a trait acentuadsimo intellectual history and politics from the moral crisis espaola 98 (although with important precedents in the nineteenth century). In short, there is a delight scale of justice in thinking that history and culture espaolas are a failure, a exhibicin inferiority against Jews, Arabs, Protestants, scale of justice the Aztecs or Incas (at least morally), another while the French scale of justice or the USSR (Russia recurdense the live and die to Spain). This reveals an authentic moral and intellectual condition, as last quiz is based on the vanity. The antiespaoles not say, in general, they hate to Spain, but want "another Spain", imagined by combining them arbitrary and often contradictory desires. Expressing such vain desires is what msfcil, and as --histrica cultural reality and resists them, curse that reality. As we enter the realm of childish tantrums.
Summarize **** cuestin: Weber's thesis on the Protestant work ethics scale of justice and Catholic is not sustained theoretically (est made taking the elements and convenient appointments to teoray discarding the contrary ) and practically (it is not true that in general the Protestant countries are more rich or workers or entrepreneurs: there is everything, and besides the economic proportion between them yardstick time).
** As regards Spain, scale of justice She reached the rank of first power after the Reconquista ended with the departure of most of the Muslims and the expulsion of the Jews (without None of these facts influenced in favor or against scale of justice the Hispanic boom). He held that rank for a long time, and even when decay conserv scale of justice a no lower than Protestants passes econmicos levels. Only in the nineteenth century a moat really, because of late industrial revolution (which scale of justice is remedied in the twentieth scale of justice century) and the decline of superior teaching and scarcity thinking scientist (who have it opens remedied very average). This last delay is not due to Catholicism in general, but to a stagnation scale of justice of Catholicism in our country, something scale of justice very different. The scientist thought, as capitalism itself, I was born in Catholic Italy and led, in general, by the Church.
**** The Calvinist approach can lead to the reduction of human life to econmico appearance and, in some ways, to the worship of the golden calf
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